Showing posts with label Shevroy hills. Show all posts
Showing posts with label Shevroy hills. Show all posts

Friday, April 11, 2014

Memories of Yercaud






This post is written at my request by Mrs. Teresa Bhattacharya IAS (Retd.), former Chief Secretary of Karnataka. Some of you might remember her taking over the position when her husband Mr. BK Bhattacharya IAS retired as Chief Secretary.

Teresa’s father, Mr. P.C. Abraham Pallivathukkal, was one of the top industrialists and plantation owners in Kerala. In the 1940s he bought the Hunsden Group Estates  in Yercaud from the family of the late Commander H.F. Carey, which he then renamed as Waterfalls Estates . Teresa and her siblings had their schooling at Sacred Heart Convent (SHY) and Montfort mainly as boarders and for a few years as day scholars after the family shifted there.  




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‘Do you remember…?’

Evocative words reaching out unexpectedly from the past through school alumni websites and family chat pages, jolting the memory with a rush of nostalgia for persons, places and events that shaped our childhood.

I grew up in Yercaud in the 40’s and 50’s, and for me and many others of that shared time and space Yercaud has been a deep and enduring influence on our growing years, and a warm, sustaining force in our psyches thereafter.

There’s never been any place quite like Yercaud,  modest Cinderella among the Southern hill stations  lying for many years un-noticed and undisturbed up in the Shevaroy hills 5000 feet above the plains of Salem. No malls or stately buildings, no manicured public parks or gardens.  Just a few gentle hints of a colonial past – a little clubhouse below the old Protestant Church with a tennis court, a small library and a card room.

Life revolved around the dozen or so coffee estates on the upper slopes of the hills, and the two large old boarding schools Montfort & SHY set up in the mid nineteenth Century which, with their stone halls, long low dormitories, extensive playing fields and serene chapels, were a dominating and reassuring presence in the little hill town.

It was a time of transition. Many of the estates were in the process of changing hands from departing British owners to incoming Indian planters from the plains. The two schools, which had just around four hundred odd students between them, had started to gradually take in more Indian children in place of the departing British and Anglo Indians.

But the general pattern of life in Yercaud stayed more or less unchanged for a while, or maybe it was changing so imperceptibly as to be barely noticed. A handful of elderly British planters had chosen to stay on in their old familiar homes and estates, and most of the European nuns and brothers in Montfort and SHY remained in India and continued to run the schools. There was also a large, lively Anglo-Indian presence in the schools and in the town itself. So there was still something of a residual colonial social life in the Yercaud of the 50’s.

Barring occasional day-trippers from Salem visiting popular tourist spots like the precarious rocky perches of Lady’s Seat (scene of several dramatic movie shoots!), the little population of Yercaud  lived in a self-sustaining, fairly well integrated  world of its own, with the two schools acting as major catalysts. The local gentry (for want of a better word) – that is, the planters, teachers and other residents -  met regularly for  whist drives at the club and for the weekly free English movie in the Montfort Hall. And all residents were there at the various school events - sports, fetes, cricket matches with Salem Club and so on - be it as staid seated guests or as appreciative, voluble spectators at the outer edges of the school fields.

The Alumni websites are full of stories and photographs from the past posted by schoolmates from all over the world, and old memories flood the mind in all their innocence and charm.

There’s so much that comes back to mind – our walks, for instance. The undemanding rhythm of school life allowed for many outdoor activities and the double file of chattering SHY schoolgirls winding its cheerful way to Big Lake, Bears Hill, Aeroplane Stream and other scenic spots was a familiar sight on the vehicle free roads of Yercaud.  Walks to Rookery for picnics were longer and more leisurely, slowing down briefly in the market place to pick up bulls-eyes, stick-jaw, kamarkats, egg sweets and other alluring ‘delicacies’.

On St. Patrick’s Day every year there was an adventurous annual Tracking event when Girl Guides searched the roads (with helpful hints from bemused local bystanders) for cryptic signs and hidden messages laid by an advance party, and then ‘tracked’ their way to  an undisclosed destination, usually the neighbouring village of Craigmore. And who doesn’t remember trudging up the steep final stretch of ‘Purgatory Hill’ to the school gates at the end of every walk!




Bus trips to Salem were also jolly occasions with loud cheerful group singing of popular favourites such as: 'Driving down from Yercaud in the Salem bus', 'She'll be coming round the mountains when she comes,' and so on.


Some memorable local personalities deserve special mention:

Mr. Jacques, strict Montfort music teacher with a side occupation making ‘Jacqueline’ ink, candles and pomade; ‘Tiger’ Nat Terry, erstwhile champion of the ring in Madras, who taught boxing and tap-dance in Montfort , and Marcus Bartley the talented photographer who was the cinematographer of the famous Malayalam film 'Chemmeen'.

Then, who can forget Mother Bernard, one of the best principals SHY has known, competent and strict, but also watchful and perceptive of each child's welfare, and Mere Margaret Mary, SHY's  mercurial music teacher and refectory supervisor who vigilantly ensured that nothing interfered with piano lessons and choir practice; Mrs. O’Gorman and Miss Rabbit, two sweet old Irish sisters who looked after the Parish church and guided us Legionaries every Saturday in arranging flowers, polishing the brass and dusting the altar rails; Arthur Cissey, happy go lucky, casually dressed Frenchman (of rumoured aristocratic descent) who could be seen in the market streets accompanied by admiring urchins who clustered around him for sweets and snacks; and many others too numerous to list out.

I remember above all the sweet natural beauty of Yercaud, the quiet hills, the serene waters of Big Lake, the wild roadside plants with their bounty of tart, sweet lantana berries, rhubarb stems and shamrock leaves for hungry schoolchildren, fallen ‘jumblums’ with their tell-tale purple stains, the juicy fruit of forbidden pear groves, the precariously poised rocks of Lady’s Seat from where we gazed down entranced at the lights of Salem twinkling far below…

Time of course moves on as it must, and after High School we took our first big step out into the world. And what a change it was! College life in the big, bustling city of Madras was fast, exciting and adult. We blended in quickly with our new peer group: wove jasmine into our long plaits, lined our eyes with kaajal, picked up the lyrics of Tamil movie songs and were enthralled by the wave of Dravidian pride that was sweeping through College campuses at the time.

Over the years, as the compulsions of adult life took over, Yercaud settled into the recesses of memory and we lost touch with old schoolmates and friends. And then one day in the mid seventies, I went back to Yercaud on a holiday. The ghat road wound its way up the wooded hill slopes and finally looped around the last hairpin bend at the top to run flat and level along the last stretch into town. Then as the coffee bushes and their sheltering silver-oak shade trees fell away, a curve in the road took us alongside Big Lake with its sloping grassy banks _ the familiar quiet waters that had greeted generations of incoming school batches year after year as they drove back in from the long Winter holidays.

In an unexpected surge of nostalgia, deep rooted associations of childhood took over our minds and senses and we were back in an enchanted world suspended in time, our own special ‘land over the rainbow, way up high’ surprisingly untouched by any noticeable change.

Somehow, while the landscape and lifestyles elsewhere in the country had been evolving into the new patterns of modern India, Yercaud continued for several decades to remain as she’d always been, with her peaceful country roads, quiet haunts and picnic spots, and of course our old school SHY standing reassuringly ‘snug on the green hillside’ with the dear nuns we’d known since childhood waiting to greet us ‘with arms around us all’!   

It couldn’t last, of course. By the late nineties, Yercaud was well and truly discovered by the growing world of Indian tourism. Gradually, hotels and guest houses sprang up in lovely scenic spots, high stone walls appeared around newly built holiday homes and the once quiet roads were invaded by trucks, buses and cars from the plains. Today, Yercaud is a popular holiday destination and there are tourists everywhere – sightseeing, trekking, or just hanging out at the amusement park near the lake. Montfort had already transformed into an imposing Super-School some years ago, and SHY too has recently dismantled the main school building with its old world classrooms and dormitories to make way for a new, modern structure.

Which, I suppose, is as it should be. Yercaud has finally taken her place in the India of today.  Cinderella has become a princess, finely gowned and feted. However, as the old saying goes: ‘the more things change, the more they remain the same’. Our little town with its modest trappings of modern life sits lightly on the surface of the Shevaroys, that sturdy range of peaks and valleys that sustains and protects the dwellers on the hills: the town residents, the mynahs and bulbuls, the jackals, wild boar and occasional bears that move through the outer slopes, the fruits, flowers and trees that grow in great abundance! 






These hills with their abiding tranquility stand firm and unchanging, ‘alive with the sound of (their own intrinsic) music, with songs they have sung for a thousand years!’ _ songs that we carry in our hearts with the memories of a very special childhood,

(Photos of school by KO Isaac and flowers by Ronnie Abraham.)

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Saturday, January 31, 2009

Memories: The boatmen of Olavipe Lake

The first time my wife Annie travelled by a vallom [Launch of a vallom (country boat)] was shortly after our wedding in 1961. She is from Kanjirapally on the foothills of Kerala’s High Range but had spent most of her life at Yercaud on the Shevroy Hills in Tamil Nadu.


There was no road to Olavipe those days. To reach home we had to either take a motor boat from Cochin or Vaikom to Poochakkal and vallom from there (Some memories of WW II, Cochin and the 1940s.). But the preferred route was to reach Kuthiathode on NH 47 and take a vallom to Olavipe.


The first 150 meters or so is a canal. Then the expanse of the lake. Our landing is bang opposite to the canal, to the east. It had no landmark visible from the other side. The crossing was easy during daytime. All that the boatman had to do was to set the course straight from the canal.


On moonlit nights the trip across was sheer pleasure. The water would be usually placid. The shimmer of moonlight on the lake surface was simply fascinating.


But on dark nights it was different. And Annie, resigned to the adventure, asked me how the boatman could see where we were going. There was no easy answer to that. Only the large cargo crafts and tiny fishing boats had lamps to mark their location. The passenger vessels went ahead blindly, so to speak. Sometimes the boatman would shout ‘vallom’ to warn traffic from the opposite direction.


During summer when the salinity in the lake was high, there was a friendly factor. Because of the high density of florescent plankton, any disturbance would make the water sparkle at night. One could easily identify moving objects. There was a bonus as well. From the vallom one could watch fishes swim around spreading glitter in their wake. Such a beautiful sight it was.


Steering to our pier in the shroud of darkness was a problem. There would no bearings to set the course. The route being straight across did not help because the tide factor had to be reckoned with.


The boat would stray from the desired path unless appropriate corrections were made to nullify the impact of the flow. There were several boatmen who could do that perfectly in the darkness. I suppose they had some intuition that comes with experience.


Once the road was opened in the early 1970s, the lake crossing became a thing of the past. After that some of the boatmen used to come home for customary presents during festivals or when they wanted some help. Slowly that too stopped. Some of them would have passed on. The others, I suppose, drifted off in search of other means of livelihood.


I do not recall hearing of a boat accident in the Olavipe Lake. That speaks for the skill of the boatmen.


P.S. When we reached home that night Ammachi (Oru Desathinte Amma.) was very angry with me for taking Annie across the lake on that dark night. I had not realized how frightened my wife was on her first vallom ride!


Ends.


The silhouette in the photo by Karthiki (copyright reserved) is Shankunni, our senior valan (fishermen caste). Click to enlarge image.