Photos by me from Olavipe. Copyright reserved.
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The gentle west wind hums/ As it blows in from the lake/ Over the fields and swaying palms/ The soul songs of the waves. Memories, people, places, stories, articles, ideas, issues, views, health, sports, photos. Copyright: Author.

It is common along the coastal areas of
We have Pandanus fascicularis in abundance in Olavipe, my village in
The blade like leaves are about a meter or longer and have spikes along the midriff and the edges. They used to have economic significance our area. Large mats which were mainly used for drying paddy were made from Pandanus leaves by a particular caste. They were sold at the church feasts just before the harvest. Now plastic sheets have replaced them.
But elsewhere, like the South Eastern countries, the leaves have an important part in the local cuisine. They are eaten raw, or cooked and also used as flavoring agent.
Other uses of the leaves include making of bags and decorative items. It is also said that good quality paper can be made from screw pine leaves.
An excellent perfume is made from the spadices of male screw pine flowers. These blossoms are beautiful. When they open the wet musk smell lingers in the area. The Ganjam District of Orissa is one of the places where Pandanus is cultivated commercially. There are about 130 distillation units producing aromatic oil in the area.
The entire plant is considered to have great medicinal value. The range of health problems treated with different parts of the shrub is amazing. Here are examples from a long list: leprosy and other skin diseases, antiseptic, brain problems, diabetes, ulcers and wounds, cardiac conditions.
A major benefit of planting Pandanus is that it offers protection against sea erosion. This aspect is often overlooked.
Pandanus fascicularis grows to a height 2 to 3 meters. The common method of propagation is by planting the offshoots. Seeds can also be germinated.
Pandanus fruit has great resemblance to pineapple. But I don’t think many people eat it.
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Thumpa (Leucas aspera, Dronapushpi, Gumma Bhaji, Karukansoli, pansi-pansi, paysi-paysi, sipsipan, sula-sulasihan) is part of my childhood memories in
Thumpa used to grow wild all over the place. Even children knew it had medicinal value. The most common usage was in case of any skin problems. If you touch a poisonous weed or plant and there are itching and/or skin eruptions, take a few thumpa leaves, crush them in your hand and apply to the affected part. The relief is almost immediate.
The medicinal properties of Leucas aspera are accepted in all the areas where the 100 species of the plant grows (Indian Subcontinent,
In some countries, Leucas aspera is used as a fragrant herb in cooking. It is also a natural insecticide. In Kerala, the plant is burnt to ward off mosquitoes.
What used to grow wild in our area and many parts of Kerala started disappearing about four decades back. We found that the use of chemical manure and pesticides was the cause. About twenty five years back we shifted back to organic farming. The thumpa plants returned to the scene as you can see in the photographs I took in Olavipe.
Leucas aspera can also be cultivated commercially. Seeds can be ordered online. Dry, sandy soil and full sunlight are required. The suggested planting distance is 12 to 15 inches apart. You could also have a few clusters of Leucas aspera in your garden, either on the ground or in pots.
These are great plants to have in the vicinity residential houses.
Also see:
Also see:
Tulasi - the very name has sanctity about it. One doesn’t call it just ‘basil’ but Holy Basil. Ocimum Sanctum. It is a symbol of purity, divinity and health. Tulasi is believed to be the incarnation of Goddess Lakshmi and therefore incomparable. It is so much a part and parcel of Indian life and culture.
Visualize this scene. First rays of morning sun filtering through the trees around. A lady wearing damp clothes after bath stands in front of the tulasi plant in her house. It could be in the front, or in the nadumuttam (inner courtyard). Droplets of water drip down intermittently from her hair. She waters the plant, stands in front of it in prayer with folded hands and does pradishana (circling around).
A tulasi plant in the rain in an inner courtyard.That is the routine of many an Indian woman before she gets immersed in the daily chores, pure in body and mind. Apart from the veneration part of it, spending time before tulasi is a healthy practice. Emissions from the plant are said to purify the air around it.
Skanda Purana says, "Just by touching Tulsidevi one's body becomes pure. By praying to her, all diseases practically become removed. If one waters her or makes her wet, the fear of Yamaraja (death personified) is destroyed.” (See http://www.nationmaster.com/encyclopedia/Ocimum-tenuiflorum and similar sites.)
The medicinal values of Tulasi have been known and used in
I was surprised to learn that tulasi has religious significance in Christianity as well. It is said to have been found at
Christians have two saints, father and son, named Basil. Tulasi has a prominent place in the Saint Basil’s Day celebrations.
The homeland of the tulasi is
Before concluding I must say this. My sister-in-law Rema (Mrs. Antony Tharakan) makes a delicious tulasi tea. It is a great drink first thing in the morning or just before bed time.
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Photos by me from Olavipe. Copyright reserved. Click on them to enlarge.
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Hibiscus is among the most stunning flowers in the world. Originally a native of
The plant can be propagated from cuttings or seeds. Depending on the type, they grow from one foot height to shrubs and even trees. They are planted in gardens, as hedges, and for landscaping. A planned grove of hibiscus with flowers of different colors is an enchanting sight.
Almost all parts of hibiscus are useful. They have several medicinal properties. The famous karkade or hibiscus tea is considered invigorating. Excellent jams and squashes can be made from the flowers. Dried hibiscus flowers are delicacies in some countries. A shampoo made by wet grinding the flowers is considered to be very good for the hair
and cooling the head. The blooms can also be used for polishing shoes; perhaps that is the reason for the name ‘shoe flower’.
Some of the grass skirts the Polynesian ladies wear are made of the fibers obtained from the bark of the hibiscus plants. Hibiscus roots too have medicinal properties and are believed to cure different ailments.







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I took the following photograph (copyright reserved) at Peermade, Kerala, earlier this month.

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Also see: Amorphophallus, a medicinal plant with unique flower
Fellow blogger Nebu has correctly identified the photo in my previous post (Have you seen this flower?)The local names include Zaminkund, Anto, Balukund, Chena, Daga, Ilis-ilis, Kand godda, Karak-kavanai, Karnai kilangu, Oroy, Poong, Puung, Sooweg, Mo-yu, Suron, Teve, Tamari, Waloor, Arsaghna, Konjac, Konniaku, Konnyaku, Koe, Tigi, Ol kuchu, Kidaran, and Ol.
Elephant yam is considered to have several medicinal properties and effective in the treatment of amenorrhea, anorexia, arthritis, cough, dysmenorrhea, general debility, hemorrhage, hemorrhoids, inflammation, sexual weakness, and vomiting. The corms are used in different cuisines.
Though elephant yam is common in many tropical countries, its flower is rarely seen. It comes out from the center of some of the yams that are kept aside as seeds for planting. A few photos of the flower are given below:




Health, Gardening: Periwinkle, a wonder plant
Have you heard of Noni or Indian Mulberry that is US$3 billion business? Common names of this plant include great morinda, beach mulberry, nono, nonu, mengkudu and ach.
The plant which belongs to the Rubiaceae family is a native to
The health claims about noni are amazing. It is supposed to be good in preventing/managing diabetes, cardio-vascular problems, skin blemishes, arthritis, asthma, bone ailments, BP, migraines, AIDS, viruses and infections, impotency, malignancies, pain and hair loss. Several nations have been using noni medically for centuries.
But none of the claims have been proved scientifically so far. One reason for this could be that only in the early 1990s the West became aware of the ‘miracle’ plant. Marketing noni pulp powder in capsule form started in 1992. This was followed by noni juice which is fast gaining popularity in
While the
Noni is a shrub that can grow to 20 feet height. Stem cutting is the normal method of propagation though seed germination is also possible. The planting distance is 10-15 feet, say, about 300 plants per acre. Grows well in sunny moist/dry sandy soil and tolerates salinity (hence perhaps the name beach mulberry), and drought. It thrives even in secondary soil.
Noni starts fruiting in 18 months and has a productive life span of 30 to 40 years. The average output is 4 to 8 kg of fruit per month per plant. Other parts of the plant are also useful. But the cultivation is mainly for the potato-sized fruits. The shrub is also effective in protecting beaches and as windbreakers. Noni farming is reportedly a highly profitable venture.
The case of noni in
I believe that there are agencies that furnish free project reports and offer buy back arrangement. More details about noni planting can be obtained from:
Indian Noni Research Foundation
Research Centre
19 & 20 Bharath Nagar Annex, Medavakkam Road
Sholinganallur, Chennai - 600 119 India
e-mail : info@inrf.org Visit : www.inrf.org
Or you can visit the website of the World Noni Research Foundation : www.worldnoni.org
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Separate rooms and staff were maintained to provide the ayurvedic stuff that was required. We used to say that the entire area smelt of ‘nattuvaidyam’ (ayurveda). There were all sorts of fluids (kashayam), pills, powders, and pastes (lehyams) for oral consumption.
Then there were ointments (kuzhambu), pastes and various types of oils for external applications. Every Friday afternoon the children were to have oil bath. They hated the ritual mainly because they were not allowed to go outdoors after the oil bath, which meant no games.
The bathwater was heated with some medicinal leaves. The water drawn from the well was poured into a channel that ran inside to fill the large vessels in the bathroom. There was an opening on the wall, below the container, through which fire could be lighted and controlled from outside. It was necessary to maintain a particular temperature.
The responsibility to ensure that all the preparations were available was entrusted to Sanku, fair and handsome and Karutha, dark and not good-looking. Some of the items had shelf life while others had to be prepared afresh each time. Most of the herbs were available on our lands. Grandfather had a passion for medicinal and other rare plants as he had for birds and animals.
There is a story that when a particular herb was not available locally, Sanku went to the suppliers in nearby towns. None of them had it. Finally, a vaidyan told Sanku that the ingredient was available only at Thekkanatt Parayil. He even mentioned the precise location where the plant grew. Sanku tried to keep this instance of his ignorance secret, but somehow it leaked out.
Whether Sanku was present or not, Karutha, with his assistants, invariably attended to the tough job of almost incessant churning of whatever preparation was in process over fire in a large flat cauldron.
I still remember the impatience to get through with the oil bath, the smell of herbs that hung heavily in the air and the fuss about drying the hair properly. After a servant did the initial drying, either Ammachi or grandmother or one of the elder ladies of the house would check. And there was the ritual of rubbing ‘rasnadi podi’, an herbal powder, at the top of the head to ensure that no trace of moisture was left.
Only after that we would be released.
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Also see:
The House That Grandfather Built.